There is no one-size-fits-all approach to Buddhist meditation, as the frequency and duration of practice can vary depending on the individual's level of experience and commitment. However, daily practice is generally recommended, with longer sessions of at least 45 minutes considered ideal for allowing the mind to fully quieten.
Buddhist meditation techniques are rooted in the Buddha's insights about existence and vary across different schools of Buddhism, including Tibetan, Zen, Vipassana, Pure Land, and Nichiren. The two primary types of meditation are Shamatha (mindfulness) and Vipassana (awareness). Shamatha focuses on cultivating calmness, clarity, and equanimity, while Vipassana involves reflecting on fundamental Buddhist teachings. Metta, or loving-kindness meditation, is another popular form, involving directing wishes for well-being and loving-kindness towards oneself and others.
The purpose of Buddhist meditation is not just to feel good or reduce stress, but to bring about a revolutionary transformation by cutting suffering at its root. This requires radical changes in one's perspective, actions, and understanding of reality, leading to a state of enlightenment.
Characteristics | Values |
---|---|
Purpose | Revolution, not reform |
Meditation Techniques | Shamatha (mindfulness), Vipassana (awareness), Metta (loving-kindness), Contemplative meditation |
Shamatha | Developing calmness, clarity and equanimity |
Vipassana | Developing profound insights |
Metta | Cultivating well-being and loving-kindness |
Contemplative meditation | Reflecting on fundamental Buddhist teachings |
Posture | Comfortable meditation posture |
Breathing | Normal breathing |
Thoughts | Acknowledge thoughts without engaging with them |
Time | No general rule, but daily practice is good |
What You'll Learn
Shamatha (mindfulness)
Mindfulness is an integral part of Buddhist meditation, and it is often practised alongside vipashyana meditation. The combination of these two practices is said to bring one's mind back to its original state. Shamatha, or mindfulness, is about cultivating a deep awareness of the present moment, without judgement. It is about observing one's thoughts, feelings, body, and surroundings, without getting caught up in them.
In mindfulness meditation, one might focus on their breath, body, or the current of ideas and images that move through the mind. The breath is often used as an object of concentration, as it is always there and does not need to be altered in any way. One simply needs to bring their attention to the sensation of breathing, without trying to change it. This can be developed further by counting breaths, trying to reach ten without any distractions, and then starting again.
Another method is to focus on a particular thing, such as a candle flame or a flower. In tantric Buddhism, complex images of Buddha forms are visualised, along with the recitation of sacred mantras.
Mindfulness is also about being aware of one's surroundings and one's place in the larger community of beings. Meditating in a group is a reminder of this connection and can be beneficial for this reason.
The practice of mindfulness is about developing a deeper understanding of oneself and one's world. It is a tool to achieve spiritual awakening and enlightenment, as the Buddha himself did.
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Vipassana (awareness)
Vipassana, or awareness meditation, is often combined with Shamatha (mindfulness) meditation. While Shamatha focuses on cultivating calmness, clarity, and equanimity, Vipassana is about gaining profound insights and awakening spiritually.
Vipassana is a Buddhist meditation practice that stems from the Buddha's insights about existence. It is one of many forms of Buddhist meditation, including Tibetan visualisation practices, Zen, Pure Land, and Nichiren, which are now widely practised in the Western world.
Vipassana is about observing your breath without manipulation. You simply pay attention to your breathing process, one breath at a time, keeping your awareness focused but gentle. You should have an attitude of discovery and making friends with yourself.
Thoughts will pop into your mind, and you should acknowledge them without engaging with them. You can then let them go and bring your attention back to your breath. This is sometimes called the 'touch and go' method.
Vipassana can lead to a spiritual awakening and profound insights when combined with Shamatha.
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Metta (loving-kindness)
Metta, or loving-kindness, is a Buddhist practice that aims to cultivate a mental state of compassion and universal, unselfish, all-embracing love. It is not just an emotion but a cultivated mental state in which one's attention and concern are directed towards the happiness of others. Metta is derived from the Pali word "mitta", meaning a friend or "the true friend in need".
The practice of metta is based on the Buddha's teaching of universal love, which is found in the Karaniya Metta Sutta, one of the most beloved texts of the early Buddhist scriptures. In this sermon, the Buddha tells his followers to regard all beings with the same compassion as a mother for her child and to cultivate limitless goodwill for the entire cosmos.
Metta is often paired with karuna, or compassion. While karuna refers to the active and heartfelt concern for the suffering of others, metta is the wish for all beings to experience happiness. Together, these two mental states support and reinforce each other.
The practice of metta meditation involves reciting phrases of goodwill and offering loving-kindness to oneself, loved ones, neutral individuals, and even those one may consider difficult. This practice can be done anywhere and at any time, whether on a meditation cushion or while going about daily activities. It is a gradual process, starting with oneself and then extending outwards to others, eventually reaching a state of universal love.
The benefits of metta meditation are vast. It can increase self-love and self-compassion and improve relationships. It can also reduce negative emotions, increase empathy and compassion, and lead to a more peaceful and connected state of mind.
- Find a quiet and comfortable place to sit. You can keep your eyes open or closed.
- Bring your attention to your breath, focusing on the inhale and exhale until your breath finds a natural flow.
- Direct your attention to your heart area. Place your hand on your heart if you wish.
- Begin by offering loving-kindness to yourself. Repeat phrases such as "May I be safe, healthy, and happy" or "May I be filled with loving-kindness".
- Next, think of someone you love and care about. Picture them in your mind and offer them the same phrases of goodwill.
- Repeat this process with a neutral person, someone you feel indifferent towards.
- Finally, call to mind a person you consider difficult. If this feels too challenging, go back to offering loving-kindness to yourself. Imagine this person in your mind and allow your heart to soften towards them by repeating the phrases of goodwill.
- Expand your circle of loving-kindness to include all beings. Wish for the happiness and well-being of all beings, everywhere.
Metta meditation is a powerful tool for cultivating compassion and transforming one's perspective. By starting with oneself and gradually extending outwards, one can develop a profound sense of love and connection to all beings.
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Contemplative meditation
In Buddhism, contemplation is a vital aspect of meditation. Buddhists aim to avoid 'duality' by uniting body and mind as a single entity. The practice involves observing or surveying the world with the help of the divine, seeking to receive guidance from a higher power. It is a process of turning one's awareness away from the world of activity and towards the inner experience of thoughts, feelings, and perceptions.
Buddhist contemplative meditation can be understood as a spiritually-centred observation or consideration of a specific idea, question, or situation. The goal is to seek answers and guidance from a divine source, leading to a change in outlook from "I" to "we". This shift in perspective is considered the ultimate objective of Buddhist meditation, bringing peace of mind to the individual and the world.
Practitioners of Buddhist contemplative meditation may focus on specific objects, such as a candle flame or a flower, or they may engage in walking meditation. The process often involves counting breaths, trying to reach ten without distraction, and then starting again. Additionally, chanting mantras or using prayer wheels are other methods employed.
The benefits of contemplative meditation extend beyond spiritual growth. It can assist in making significant life decisions and provide clarity in daily life. Regular practice improves decision-making, making it simpler, more certain, and consistent.
Guided meditations led by facilitators can be powerful ways to engage in contemplative meditation. These professionals choose the focus of the meditation and ask targeted questions to foster a deep contemplative experience.
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Zen meditation
Zazen is the study of the self. It involves sitting upright and following the breath, especially the movement of the breath within the belly. The most effective zazen posture is the position of the seated Buddha, sitting cross-legged on the floor with a small pillow that raises the pelvis and hips. There are several different leg positions that are possible, including the Burmese position, half lotus, full lotus, and seiza. It is also fine to sit in a chair. During zazen, it is important to keep the back straight and centred, with the chin slightly tucked in and the tongue pressed lightly against the upper palate. The eyes are lowered, with the gaze resting on the ground about two to four feet in front. The hands are folded in the cosmic mudra, with the dominant hand holding the other hand, palm up, so that the knuckles overlap.
While there is no specific goal in zazen, it is not merely a means to an end but the end itself. It is about living in the present with complete awareness, turning off the automatic pilot that most of us operate from throughout the day. Practitioners try to experience each moment directly, without letting thoughts, memories, fears, or hopes get in the way. They practice being aware of everything they see, hear, feel, taste, and smell. It is about being one with what you are doing. For example, when they eat, they focus totally on the food and the act of eating; when they brush their teeth, that's all they do.
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Frequently asked questions
There's no general rule for how long and how often Buddhists meditate. It depends on the individual and where they are on their path. Some Buddhist monks or individuals on retreat will practice for many hours a day, while others may not meditate at all. A Zen Master once said that Buddhists should meditate "24/7!"
Shamatha (mindfulness) is a well-known Buddhist practice that focuses on developing calmness, clarity and equanimity. The initial stages of mindfulness meditation are essentially non-denominational and can be practiced by anyone. Here's how to get started:
- Sit in a comfortable meditation posture: find a pose that doesn't hurt your back or knees. Keep your back straight and try to find a happy medium between too rigid and too relaxed.
- Observe your breath: You don't have to manipulate your breath, use abdominal breathing or have long, deep in-breaths and out-breaths. Just breathe normally and pay attention to your breathing process, one breath at a time. Keep your awareness focused but be gentle; you should have an attitude of discovering and making friends with yourself.
- Acknowledge the thoughts that pop into your mind without engaging them. Simply observe them and let go. Come back to the breath.
Metta or loving-kindness meditation is another popular method. It begins with a period of shamatha to get the mind settled and receptive, before directing wishes for well-being and loving-kindness towards oneself, then a loved one, then someone you feel neutral about, then an enemy, and finally, all beings everywhere.
Contemplative meditation involves reflecting on fundamental Buddhist teachings, which encourage dedicated practice and mindful living. One of the best-known contemplations is called "The Four Thoughts that Transform the Mind".
Buddhism is about revolution, not reform. It is not about improving our lifestyle or easing our suffering in transient or superficial ways. It is about cutting suffering at its root. That requires radical changes in who we are, the ways we act, and how we see reality. Buddhism turns everything upside down. That's called enlightenment.