Propositional Faith: What It Means And Why It Matters

what does it mean to have a propositional faith

Propositional faith is a psychological attitude that can be described as the belief that a declarative sentence is true. For example, He has faith that they'll win. While this is a correct description, it does not provide a comprehensive understanding of propositional faith. Many people believe that propositional faith requires propositional belief. This view, called the Common View, states that faith that p requires belief that p, or that it must be partly constituted by belief that p. However, this view has been criticised for its lack of supporting reasons.

Propositional faith is often thought to include believing, hoping, desiring, predicting, and wishing, but also fearing, loving, suspecting, and expecting. Generally, these attitudes are thought to be divided into two groups: belief-like and desire-like, or cognitive and conative. Belief-like attitudes include believing, suspecting, and expecting, while desiring, wishing, and hoping are desire-like.

The classical view of propositional attitudes, developed by Gottlob Frege and Bertrand Russell, states that attitudes are mental states in which a subject is related to a proposition. Propositions are the primary truth-bearers and the contents of one's attitudes. For example, when Galileo asserts that the earth moves, he expresses the belief that the earth moves. The content of his belief is the proposition that the earth moves.

Propositional faith is a complex topic that has been studied by many philosophers, including Daniel Howard-Snyder, William Lane Craig, and Rudolf Carnap.

Characteristics Values
Propositional faith is a psychological attitude "S has faith that p"
Propositional faith is a more informative answer "He has faith that they'll win"
Propositional faith requires propositional belief Belief that p
Propositional faith is constituted by belief Belief that p

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Propositional faith is a psychological attitude

The propositional attitudes are said to be intentional states, that is, mental states that are directed at or about something. For example, if you believe that the earth moves, you have a belief about the earth, specifically, the belief that the earth moves. The belief is true if and only if the world is the way it is believed to be.

The propositional attitudes are often thought to include not only believing, hoping, desiring, predicting, and wishing, but also fearing, loving, suspecting, expecting, and many other attitudes besides. Generally, these attitudes are thought to divide into two broad camps: the belief-like and the desire-like, or the cognitive and the conative ones.

The propositional attitudes are also thought to be shareable. For example, both we and Galileo can believe that the earth moves. This means that one and the same proposition may be the object of our individual beliefs.

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It is the belief that a declarative sentence is true

Propositional faith is a psychological attitude. It is the belief that a declarative sentence is true. For example, "He has faith that they'll win". This is a correct definition, but it does not give us a complete picture.

Many people believe that propositional faith requires propositional belief. In other words, faith that p requires belief that p, or that it must be partly constituted by belief that p. This is known as the Common View. However, there are reasons to doubt the Common View. For example, a locked-in patient has beliefs, but no ability to behaviourally exhibit them.

A more accurate and comprehensive account of propositional faith is that it is a dispositional property. This means that having an attitude, for example, the belief that it is raining, is nothing more than having a certain disposition, or set of dispositions, or dispositional property or properties.

Dispositionalism is a superficial view, in that it does not require any particular internal state of the agent in possession of the attitude. It is enough that we can provide a dispositional characterisation of each mental state attribution.

Propositional faith, therefore, is the belief that a declarative sentence is true, but it is also a dispositional property.

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It is not necessary for propositional faith to require propositional belief

The question of whether propositional faith requires propositional belief is a matter of debate in philosophy and theology. Some argue that propositional faith does require propositional belief, while others disagree.

Propositional faith can be defined as the psychological attitude captured by the phrase "S has faith that p", where "p" takes declarative sentences as instances, as in "He has faith that they'll win". This definition is correct but lacks the detail that many seek.

The common view is that propositional faith requires propositional belief, or that it is partly constituted by belief. However, this view has been criticised for its lack of supporting arguments.

An alternative view is that propositional faith does not require propositional belief. This perspective is supported by the idea that religious faith need not be based on belief but can also be non-doxastic. This means that one might make a religious commitment based on a cognitive attitude weaker than belief. For example, faith may be based on hope or acceptance rather than belief.

Proponents of the view that propositional faith does not require propositional belief argue that belief is too strong of a cognitive state to be required by faith. They suggest that faith requires a weaker cognitive state, such as assumption or acceptance.

Furthermore, it is argued that faith demonstrates more "tenacity", "perseverance", or "resilience" than belief. Faith is more resistant to evidence contradicting it and to practical reasons to cease having faith or believing.

In summary, while there are differing perspectives, it is not necessary for propositional faith to require propositional belief.

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Propositional faith is a rationalizing, explaining and predicting tool

Propositional faith is a rationalizing, explaining, and predicting tool.

Propositional attitudes are mental phenomena that are central to our everyday practice of explaining, predicting, and rationalizing each other and ourselves. They are often thought to include believing, hoping, desiring, predicting, and wishing, but also fearing, loving, suspecting, and expecting. These attitudes are thought to divide into two broad camps: the belief-like and the desire-like, or the cognitive and the conative.

Propositional faith is a psychological attitude. At a first approximation, we might answer that it is the psychological attitude picked out by standard uses of the English locution "S has faith that p," where p takes declarative sentences as instances, as in "He has faith that they'll win". Propositional faith requires propositional belief. More precisely, faith that p requires belief that p or that it must be partly constituted by belief that p.

Propositional faith is a rationalizing tool because it is a psychological attitude that is partly constituted by belief. Propositional faith is an explaining tool because it is a psychological attitude that is partly constituted by desire. Propositional faith is a predicting tool because it is a psychological attitude that is partly constituted by prediction.

For example, if you believe that Jay desires to avoid Sally and has just heard that she will be at the party this evening, you may infer that he has formed the belief that she will be at the party and so will act in light of this belief so as to satisfy his desire to avoid Sally. That is, you will predict that he will not attend the party.

Propositional faith is a tool because it is a means by which we can encounter God. It is a rationalizing, explaining, and predicting tool because it is partly constituted by belief, desire, and prediction.

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Propositional faith is a relation between subjects and propositions

Many people argue that propositional faith requires propositional belief. More precisely, they say that faith that p requires belief that p or that it must be partly constituted by belief that p. This view is called the Common View. However, the Common View is not the only way to understand propositional faith.

For example, some philosophers argue that propositional faith is a species of interpersonal faith. Interpersonal faith presupposes trustworthiness. Propositional faith, therefore, presupposes trustworthiness.

Other philosophers argue that propositional faith is a complex propositional attitude that incorporates a number of features of faith.

Yet another view is that propositional faith is a value-oriented perspective, where the subject has a pro-attitude towards the object of the perspective.

Finally, propositional faith can be understood as a commitment to God and/or the good. This view is called divine conceptualism.

Frequently asked questions

Propositional faith is a psychological attitude that involves believing a declarative sentence, such as "He has faith that they'll win". It is a mental phenomenon that is central to our everyday practice of explaining, predicting, and rationalizing one another and ourselves.

Propositional attitudes can be broadly categorized into two types: belief-like and desire-like, or cognitive and conative. Belief, suspecting, and expecting are examples of cognitive attitudes, while desiring, wishing, and hoping are examples of conative attitudes.

The direction of fit for propositional attitudes depends on whether they are belief-like or desire-like. Belief-like attitudes have a mind-to-world direction of fit, meaning they aim to conform to the world. On the other hand, desire-like attitudes have a world-to-mind direction of fit, where the world is expected to conform to the attitude.

Folk psychology, or our everyday practice of explaining, predicting, and rationalizing one another's behaviors, is closely linked to propositional attitudes. These attitudes are often considered theoretical constructs used in folk psychology to explain human behavior.

Propositional revelation refers to the biblical propositions or interpretations of events, while event revelation refers to the events themselves, such as the crucifixion or the exodus. Some theologians argue that only event revelation is divine, while propositional revelation is merely a human interpretation. However, others argue that both types of revelation are necessary for understanding God's works.

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